What happened on the first day of muharram

what happened on the first day of muharram

Revolution of Action

MashaAllah tonight, another Islamic year has come and gone, and it is the first day of the new Islamic year. And it's interesting, I was just thinking about today, which is the first of Muharram, I was just thinking about my time that I spent in Iran. The protests grew incredibly fast, reaching between six million and nine million in strength in the first week. About 10% of the entire population had taken to the streets in the Muharram protests. Both beginning and ending in the month of Muharram, the protests succeeded, and the Shah stepped down from power later that month.

National Today. First from Mecca to Jerusalem, and then from Jerusalem to the heavens. Believers consider it both a physical and a spiritual journey that was assisted what happened on the first day of muharram Allah himself — for example, by providing Muhammad with a pegasus-like steed, the Buraq, to ride during the first part of the journey.

His uncle Abu Talib, an indispensable mentor, had passed on, along with his wife, Khadijah, who had been the comfort of his life. Muhammad not only saw many miraculous sights and numerous angels, he also met a different prophet at each of the seven levels of heaven. It is here when Allah gave the ummah Muslims the gift of compulsory salah or prayer. Allah tells Muhammad that his people must pray 50 times a day, but as Muhammad descends back to Earth, he meets Moses who tells Muhammad to go back to Allah and ask for fewer prayers because 50 is too many.

Muhammad goes between Moses and Allah nine times until the prayers are reduced to the five daily prayers, which Allah will reward tenfold. As he was transported home, he saw various caravans heading towards Makkah, which he would later describe to the Quraysh as proof that he really had made his miraculous journey. The entire journey had taken place in less than a night, and there were many who would mock Muhammad for making such a claim.

For Muslims, however, the story was a source of wonder and hope, as it continues to be for many Muslims today. Mohammed was led by Allah through his miraculous two-part journey during this year on the Gregorian calendar. For those that choose to do so, Isra and Miraj is marked in various ways.

After prayers, food is served. The night journey is the ascent of the Prophet Muhammad and the revelation of Salat. The Prophet travelled from Mecca to Jerusalem in a single night on a strange winged creature called Buraq. From Jerusalem, he ascended into heaven, where he met the earlier prophets, and eventually Allah. The Prophet Muhammad saws met Prophet Adam a. The more we understand, the less we judge.

The results might surprise you. If you are a follower of Islam, this is a day of miracles for you, and a good boss will listen and understand if you say you need a few hours free to what time fireworks disney world a mini-pilgrimage to your place of worship to show respect to the Prophet Muhammad.

Everyone will understand. But today, post something unique and sincere. It is a special day for adherents to the Islamic faith, and as such, friends and neighbors should recognize it on their social feeds. The Kingdom of Saudi Arabia plans to receive how to fix the kitchen sink to 30 million what is google means in math to Makkah for Hajj and Umrah by the year and has specific infrastructure plans to handle the influx.

To handle the tons of trash generated per day during Hajj and Ramadan, Makkah has an automated waste disposal system connected to collection points by underground conduits. The Kaaba, a large cube-shaped building inside the mosque known as al-Masjid al-Haram in Makkah, is somewhat believed to have been built by the angels ordered by Allah; others say the father of mankind Adam, who built the Kaaba over many centuries but fell into disrepair during the midsts of time, only to be rebuilt by Prophet Abraham and his son Ishmael.

Makkah is considered the holiest city in the What does not paired mean world. Every year, millions of Muslims take a pilgrimage to Mecca, called the Hajj, which is actually a requirement of the faith for those that can afford it.

Even from an academic stance, what does it mean, this tale of miracles and wonder? Might we benefit from believing the unbelievable? How could the morals of these stories affect our outlook? Even if we just take it metaphorically. We keep track of fun holidays and special moments on the cultural calendar — giving you exciting activities, deals, local events, brand promotions, and other exciting ways to celebrate.

Holiday survey data is powered by TOP Agency. Skip to content National Today. Menu National Today. Log in Sign up. Post navigation Previous holiday. Next holiday. You are here: Home World Isra and Mi'raj.

Table of contents Holiday history Holiday timeline Frequently asked questions Why this holiday is important How to observe this holiday Related holidays. Isra and Mi'raj timeline. March 21 and 22, What happened on the night journey?

Go to your mosque and pray If you are a follower of Islam, this is a day of miracles for you, and a good boss will listen and understand if you say you need a few hours free to make a mini-pilgrimage to your place of worship to show respect to the Prophet Muhammad.

Going in for the long term The Kingdom of Saudi Arabia plans to receive up to 30 million pilgrims to Makkah for Hajj and Umrah by the year and has specific infrastructure plans to handle the influx.

An automated system To handle the tons of trash generated per day during Hajj and Ramadan, Makkah has an automated waste disposal system connected to collection points by underground conduits. What happened on the first day of muharram goes back a ways The Kaaba, a large cube-shaped building inside the mosque known as al-Masjid al-Haram in Makkah, is somewhat believed to have been built by the angels ordered by Allah; others say the father of mankind Adam, who built the Kaaba over many centuries but fell into disrepair during the midsts of time, only to be rebuilt by Prophet Abraham and his son Ishmael.

At the core of it Makkah is considered the holiest city in the Islamic world. Isra and Mi'raj related holidays Sat Jul Tue Oct Sun Jul Upcoming Today Tomorrow Monday. All Months National Day Calendar. About National Today We keep track of fun holidays and special moments on the cultural calendar — giving you exciting activities, deals, local events, brand promotions, and other exciting ways to celebrate.

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Muhammad's first revelation was an event described in Islamic tradition as taking place in AD, during which the Islamic prophet, Muhammad was visited by the angel Jibrīl, known as Gabriel in English, who revealed to him the beginnings of what would later become the Qur’healthgrabber.us event took place in a cave called Hira, located on the mountain Jabal an-Nour, near Mecca. Within Islam, Isra and Mi’raj, celebrated on the 27th day of the 7th month of the Muslim calendar, refers to a miraculous nighttime journey undertaken by the Prophet Muhammad, in two legs. First from Mecca to Jerusalem, and then from Jerusalem to the heavens. Believers consider it both a physical and a spiritual journey that was assisted by Allah himself — for example, by providing. Latest News: Get business latest news, breaking news, latest updates, live news, top headlines, latest finance news, breaking business news, top news of the day and more at Business Standard.

Al-Hamdulillahi Rabb al-Alameen, wa assalat wa assalam ala Sayyidina Muhammad wa ahla bayti at-tayyibeen at-tahireen. And it's interesting, I was just thinking about today, which is the first of Muharram, I was just thinking about my time that I spent in Iran. When you are in a Shia majority country, one of the interesting things is that when the month of Muharram arrives, you really feel that the month of Muharram has arrived, it's a little bit different than a country like America. And it is also even different than a Muslim country that would maybe have less Shi'as, but, when this month arrives, one of the things which is amazing is that the very atmosphere of the city, the very atmosphere, the way that people look and act and behave and dress, everything seems to change on this month.

It's something that you can almost taste in the air, something very real. It's interesting when the month is about to approach that arrive. One of the things that you see is that all these vans, all these trucks are transporting all of these banners to the different masajids or the Hosseiniyyat and they are taking these from one corner of the city to another corner of the city, from one city to another city.

You see that even villages are transporting these things into the villages. And then as the month begins, when you go to the masajadis, you see that the walls are covered in black, you see that even things like stadiums, sports arenas, every single thing, people's homes, everything is covered in black. The people are now ready to mourn Imam Husayn, the people are now ready to commemorate the sacrifice of Imam Husayn and his companions.

And it's interesting, this goes even beyond outer appearances. You see that the people's actions also change. For example, in Tehran, it's one of the bigger cities in Iran.

I would oftentimes hear music when you're in a taxi, when you're walking down the street, you'll hear music that is being played in people's cars or whatnot. As soon as the month of Muharram comes, something interesting happens and the music gets turned off and you begin to hear things like latmiyat, nohas, and things like this being played. One person mentioned that even thieves, people who steal their profession is to steal other people's wealth.

This is what they do for a living. Even these people, they either stop their theft, they stop stealing completely, or at the very least, they cut down on the stealing. So they say at the very least, in the honor of this month, in the honor of Imam Husayn, we are going to stop our behavior or we're going to cut it down. Women's hijab, you have that creeping hijab line, it begins to increase, goes the other direction.

Mendi begins to stop caring so much about the worldly things they need to focus on other things. And so this entire atmosphere changes in these Shi'a dominated countries, and you guys might have seen the same thing in places like Lebanon or Iraq, it is very similar. Another interesting thing is that when the month of Muharram comes, every single class of people from the very poorest to the very richest, they end up rushing into the Husainiyat or the masajids, it doesn't matter how poor you are, doesn't matter how rich you are, it doesn't matter how religious you are.

People who never attend the Masjid, you will never see them that 10 days of the month, they are there every night and they're commemorating the tragedy of Karbala with everyone else. And it goes even beyond this.

You see that non-Muslims don't even have to be a Muslim in these countries. You see people like Jews, Christians, in some countries, you'll see Hindus, Buddhists, it's become a part of their culture to also commemorate. This month of Imam Husayn, is really one of the miracles, one of the unique things about the month of Muharram.

One of the the essential natures of this month is that it calls people towards itself, regardless of who you think you are, because when we look at the message of Imam Husayn, we see a message this is essentially universal in nature. For one time, all those external blinders that people thought, OK, well, this is a Muslim thing, this is a Christian thing, this is a Jewish thing, all of that seems to go away. And all of these people, regardless of religious class, social class, religion, all of these people, they fuel their heart strings being tugged and they're coming towards this movement, this message of Imam Husayn, alayhi assalam.

One of the mistakes that we Shi'as have made, and this is one of our critical errors, is that we believe for whatever reason, that Imam Husayn is somehow our Imam. We believe that the revolution of Imam Husayn is our revolution, it belongs to us.

We believe that the message of Imam Hussayn is somehow our message. This is a mistake that we've made because in reality, if we examine the message of the Imam Husayn, alayhi assalam, we will recognize that the message of the Iman Husayn is a universal message which transcends belonging to us.

If we accept that Imam Husayn is the imam in the true sense of the word, then we have to accept that the Imam belongs to all of mankind. So this is one of the mistakes that we've made, is that we've kept this secret almost to ourselves. We haven't really done as much as we could to spread this message among the people. In any case, today is the first of the month of Muharram, and all across the Shi'a world and even parts of the Sunni world, people are beginning to prepare themselves, they are commemorating the message of the Imam Husayn.

Because this month has begun, we have to ask ourselves a key question that is critical to our practice of Muharram, to our understanding of Muharram. We have to ask ourselves that if the movement of Imam Husayn is a universal movement which affects people very deeply across the world. If it's a movement that caused revolution after a revolution, after the martyrdom of Imam Husayn, why is it that it doesn't have the same depth of revolutionary effect in our world today? This is a key question we have to ask.

I'm not saying that it doesn't have any effect. Obviously it has a lot of effect. Wherever there is any khair in the Shi'a world, it is from this movement of Imam Husayn, but what I'm saying is, why is it that it is not having the depth, the potential, the full potential that it could be having? We have to ask ourselves this question, because this question is key to how we see the events of Karbala and how it affects us and how we interact with this event that is taking place.

The reality of the reason when we actually examine our own actions is that what has taken place is that Muharram has become, in essence, a ritual. It's an emotional ritual, it's a powerful ritual, it has effect, but because it has become ritualized, it has become dried out, it doesn't have the same effect that it potentially could be having upon us.

When we look at the actual movement of Imam Husayn, there is something very amazing, the actual movements of Imam Husayn his revolution, it was a revolution of action. This is a key points. What we have done with Muharram is that we have made it a type of ritual of inaction, right. The most action that we might see is that people will beat their chest and then that is the extent, the end limits of the revolutionary action that you're going to see in this month.

The reality is that when we think of Yazeed, when we think about Imam Husayn's revolution, we have to revamp the way that we're looking at its.

Imam Husayn stood up and he fought against oppression. This is something that we all know, he fought against oppression.

A lot of times when you think of oppression, our first thought is that oppression is a tyrant somewhere who is oppressing other people is taking away the rights. This is true. But the first type of oppression which we recognize in Islam is the oppression which people commit against themselves. It's the oppression which we know as sins. Whenever somebody commits a sin, they are in essence committing an act of oppression against themselves. Maybe they're not strong enough to oppress others.

They are busy oppressing themselves. So somebody, for example, they stop praying, they stop fasting, they prioritize their Duniyah over their Deen. They're doing all these things which go against their essential nature as a religious person. All of these actions are a type of oppression which the person is enacting against themselves. And then once that, the nature of that sin becomes more powerful, then they will extend their hands against other people, they might then begin to backbite, they might then begin to lie and cheat, and that sinful nature, that oppression becomes more powerful and becomes more external.

But we have to recognize that within every single one of us, there are two essential forces. And this is one of the key and core teachings of the month of Muharram. This is that within each of us, we have the spirit of Imam Husayni, the Husayni spirit, and then we also have the spirit of Yazeed, which is the Yazidi spirit.

The one which becomes stronger, the one which predominates is the one which we allow to grow is the one which we feed. Every single day we wake up, we act, we do things, we are either feeding the Husayni spirit or we're feeding the Yazidi spirits. This is one of the key things that we really have to understand. Sallu 'ala Muhammad wa 'aali Muhammad [Allahumma salli 'ala Muhammad wa 'aali Muhammad wa ajjal farajahum]. You know, one of the interesting things is that everyone assumes that Yazeed was this horrible monster.

He was this thing that none of us can ever become like none of us can ever reach. The reality is that, yes, Yazeed was a monster, but the potential for becoming a Yazeed is latent in every single one of us, it exists within every single one of us. The choice of whether we give it strength or whether we can it and crush it and destroy it, that is up to us. So one of the things I want us to do, and this is why I kind of want it to begin with this during this these first nights of Muharram, we need to really say, OK?

How do they become a part of Imam Husayn's revolution? How do I become one of the soldiers of Imam Husayn? One of the things that we have to do is that we have to recognize that crying in mourning is not going to be enough to take us to this point.

We have to recognize that if we want to see whether we are a part of Imam Husayn's revolution, we have to join his revolution of action.

We can't continue with this yearly revolution of inaction. We have to continue joining this revolution of action and many people will ask, they think, well, how do I know that I have joined the Imam Husayn's revolution?

How do I know that I joined this movement? It's really difficult to tell. How do I know? The way that you know is that look at yourself tonight. Take a very deep look at yourself tonight, who are you? What are the actions that we're doing? Who are we deep within ourselves? And then look at yourselves in three nights, five nights, eight nights, 10 nights, look at yourselves at the end of Muharram, if you see that, you have changed, then know that you have joined the movement of Imam Husayn, alayhi assalam, but if you look at yourself in 10 nights and you are exactly the same person that you were tonight, then know that you have failed to join the caravan of imam Husayn.

And just so nobody becomes hopeless, even if that ends up happening and inshaAllah it does not. But even if that does not, even if that ends up happening, understand that some of the people who joined Imams Husayn's caravan, they fought and died with Imam Husayn, they actually joined him at a later time.

They weren't there in the beginning. They came and they joined later, so there is always room for hope, never give up hope. Work hard, strive, but never give up hope. Sallu 'ala Muhammad wa 'aali Muhammad.



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